(1) THE SEDITION (FITNA) OF NAJD

Hazrat Abdullah ibn Umar (Radiallahu Anhu) narrates that: "One day the Prophet (Sallallahu Alayhi Wasallam) prayed to Allah: ‘Kindly bestow blessings for us in Syria (Sham) and Yemen.’ At that time a group of people from Najd were also seated. They implored: ‘0 Prophet of Allah (Sallallahu Alayhi Wasallam), kindly pray for our Najd also.’ But the Holy Prophet (Sallallahu Alayhi Wasallam) continued once again imploring: ‘0 Allah kindly bestow blessings for us in the countries of Syria and Yemen.’ Again the people from Najd implored: ‘0 Prophet of Allah (Sallallahu Alayhi Wasallam), kindly pray for our Najd also.’

The narrator states that probably at the third request the Holy Prophet (Sallallahu Alayhi Wasallam) replied: "Najd is a place of earthquakes, and sedition (fitna) and from there the horns of the Shaitaan will emerge." (BUKHARI)

(2) THE FITNA, AS DESCRIBED BY THE PROPHET (SALLALLAHU ALAYHI WASALLAM) AS A WARNING IS THE FITNA OF WAHABISM

Maulvi Husain Ahmad Sahib, the Founder Patron of the ‘Tableeghi Jamaat’ describes the appearance of Mohammed bin Abdul Wahab as follows: "Mohammed bin Abdul Wahab Najdi appeared from Najd, Arabia at the beginning of the thirteenth century (A.H.). Because he adhered to false ideas and untrue beliefs he therefore waged a bloody war with the Muslims of the Ahle Sunnat Wa Jamaat. He tried to impose his ideas and false beliefs by force. He considered the wealth of the Ahle Sunnat Wa Jamaat as his legitimate booty. He regarded their massacre as blessings for himself." (ASH SHAHAAB AS SAAQIB - Page 42)

(3) THE NAJDI GROUP

In the words of the Prophet (Sallallahu Alayhi Wasallam) Hazrat Shareek ibne Shahab (Radiallahu Anhu) narrates that the Holy Prophet (Sallallahu Alayhi Wasallam) stated on one occasion: "That in the final eras before Qiyamat a Jamaat will appear who shall recite the Quran, but it shall not go below their throats. They will go out of the sphere of Islam as an arrow shoots out from the bow. Their special mark of distinction shall be the shaving of their heads, or sitting and moving in groups. They will continue appearing one after another till their last group shall appear along with Dajjal." (MISKHAA T - Page 309)

(4) THE RATIFICATION OF THE SIGN IN THE WORDS OF THE FAMOUS HISTORIAN OF ARABIA, HAZRAT ALLAMA ZAINI DAHLAAN MAKKI (RADIALLAHU ANHU)

He states: "This description of the Holy Prophet (Sallallahu Alayhi Wasallam) about the distinction of the Jamaat which will appear in the era near Qiyamat in that they will shave their heads is in fact a perfect description of the Najdi group, because indeed to shave their heads is their collective tradition. Before that, the Khawarij and other corrupt groups did not possess this distinction." (AL FATUHAT ISLAMIA - Vol. 2 - Page 268)

(5) THE REASON BEHIND THEIR NAME

The founder leader of the Tableeghi Jamaat, Maulvi Rashid Ahmad Gangohi states: "The followers of Mohammad Ibne Abdul Wahab are called ‘Wahabis’, their beliefs were excellent."(FATAWA-E-RASHIDJA - Vol. 1- Page 111)(6) i) In fact, clarifying and reiterating his and the beliefs of the Deobandis, Maulvi Manzoor Nomani, head of the Tableeghi Jamaat states: "And we also state here clearly that we are extreme ‘Wahabis"’(SA WANEH MAULANA MOHAMMAD YUSUF KANDHALVJ - Page 192)ii) In the words of the Patron of Tableeghi Jamaat, Maulvi Mohammad Zakaria Khandhalvi: "Maulvi Sahib, I myself am a greater Wahabi than you." (SA WANEH MAULANA MOHAMMAD YUSUF - Page 192)iii) In the words of the Central Directorate of ‘Tableeghi Jamaat’ Maulvi Ashraf Ali Thanwi: "Brother, here Wahabis reside, do not bring anything for ‘Fathea, Niaz’, etc. here." (ASHRAFUS SA WANEH BOOK 1 - Page 45)

(7) FAVOUR

When the King of Najd, Shah Saud Ibne Aziz paid a visit to India, then on the 29th November 1955 the Founder Patron of the Tableeghi Jamaat, Maulvi Hussain Ahmed presented a Welcome address on behalf of Jamiate Ulama Hind to the "Distinguished" visitor. This paragraph of the Welcome address is worthy of reading: "Your Majesty, specially in connection with Hijaz Muqaddas when the late, his exalted highness Sultan Abdul Aziz Ibne Saud had taken the victorious step (viz. The onslaught of the Najdi Armies to demolish the relics of the age of the Prophet (Sallallahu Alayhi Wasallam) and the sacred memories of the Holy Prophet (Sallallahu Alayhi Wasallam). The armies razed to the ground the Shrines of the Companions of the Holy Prophet (Sallallahu Alayhi Wasallam) and members of the Prophet’s (Sallallahu Alayhi Wasallam) family. The armies demolished the historical Mosques of Mecca and Madina, and massacred thousands of Muslim women and men in the name of Polytheism). At that time this was the only Jamaat called Jamiaté Ulama Hind, which understood this step against European Diplomacy and regarded it as a good sign for Hijaz Muqaddas, and our Jamaat congratulated the Sultan Marhoom". (Shah Saud Ka Dauraé Hind - Page 38, Lala Rukh Publication, Srinagar, Kashmir)

NOTE: The photographs of these heart-rending steps taken by the Najdi Beasts are enclosed in this book (Author).

(8) "AN AGREEMENT"

Collaboration between Wahabis and Tableeghis/ Deobandis. The Head Patron of ‘Tableeghi Jamaat’, Maulvi Abdul Hasan Ali Nadvi has supplied a true copy of an arrangement in his book entitled: "Maulana llyas Aur Unki Deeni Dawat." This agreement came into force between Maulvi Mohammad Ilyas’s Private Secretary, Maulvi Ehtishamul Hasan and the Sheikhul Islam of the Government of Najd, Chief Justice Abdullah Ibne Hasan (who is among the direct descendants of Mohammed Ibne Abdul Wahab). The description of the agreement is given in these words: "Maulvi Ehtishamul Hasan has presented the objectives of Tableegh in a summarised form before the Chief Justice Abdullah Ibne Hasan. Maulana Mohammad Ilyas and Maulvi Ehtishamul Sahib went to his house personally. He paid great respects to them and also presented them many gifts and complied with every thing in writing and promised personally to sympathise and provide monetary aid also." (MAULANA ILYAS AUR UNKI DEENI DAWAT - Page 101)

(9) POLICY

Maulvi Mohammad Yusuf, the Ex Central Amir of Tableeghi Jamaat, and the Heir apparent son of Moulvi Mohammed Ilyas, has declared in one of his letters the Religious Policy of the Jamaat in the following words: "Our Missionary work is not only the Piety of Deeds, but firstly it is a Movement of Beliefs and after that it is a movement of the Piety of Action. We have come to know this through a prolonged experience of twenty to twenty five years that the Polytheistic Customs of ceremonies like (Moulood-Un-Nabi, Urs, etc.) People are not abandoning sinful acts and also these Polytheistic traditions, but if they are drawn into the Jamaat and moved from place to place, and if the real meaning of Kalima-e-Tayyiba is explained to them, then people abandon these customs and sins automatically. This is our own experience, how can we ignore it. ("Qalami Maktoob" by Mohammad Ashiq Elahi, Madarsaé Kashiful Uloom, Nizamuddin Delhi)These were only hints, for getting details open the book and read it with an unprejudiced mind.